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Fiqh Muamalah – Jual Beli yang Dilarang Dalam ISlam

Jual-Beli yang dilarang dalam Islam :
1. Jika jual beli dilakukan namun melalaikan yang wajib.
Contoh jual beli yang dilakukan setelah adzan kedua waktu sholat jumat.
Jual beli tersebut tidak sah dan menjadi haram barangnya.
Haram dapat dilihat dari barangnya, jenisnya atau caranya
2. Menjual sesuatu yang halal untuk digunakan maksiat terhadap Allah SWT
Jika kita mengetahui barang yang kita jual kepada seseorang akan digunakan untuk maksiat kepada Allah maka haram bagi kita untuk melakukan jual-beli tersebut.
Misal : menjual anggur yang kita ketahui bahwa anggur itu akan dibuat khamr, menjual senjata kepada pihak yang sedang berperang.
3. Menjual barang dengan 2 harga yang berbeda
Yang dimaksudkan ini ialah membeda-bedakan harga kepada orang lain. Islam mengajarkan bahwa terhadap musuh pun harus berlaku adil dalam jual-beli. Hal ini tidak termasuk apabila terjadi tawar-menawar dengan pembeli.
Misal : A mempunyai kecukupan harta dan tidak menawar harga yang kita tawarkan sedangkan B termasuk Dhuafa maka ia melakukan penawaran dan kita mengurangi harga tersebut. Maka semacam ini diperbolehkan
4. Menjual dengan menghancurkan harga pasar
“janganlah kamu menjual sebagian kamu di atas sebagian yang lain” atau membeli di atas yang lain.
Contoh ialah menawarkan harga kepada pembeli yang sudah sepakat dengan orang lain untuk berjualbeli namun kita mengajukan penawaran yang lebih murah sehingga orang yang sudah sepakat tersebut membatalkan kesepakatan.
5. Buyback atau pembelian kembali atas barang yang kita jual
Misal kita menjual sepeda motor dengan harga 10 juta, kita menyetujui karena kita sedang butuh uang tersebut. Setelah kita memiliki kemampuan maka kita berniat membeli kembali sepeda motor tersebut namun dengan harga yang lebih tinggi yaitu misal 12 juta. Hal ini tidak boleh dilakukan.
Hal ini tidak dibenarkan karena ini merupakan cara seseorang untuk mendapatkan riba/kelebihan.
6. Menjual barang yang kita beli namun barang tersebut belum kita pegang, lihat atau kuasai.
Nabi Muhammad SAW pernah meriwayatkan, dari Abu Hurairah , “ janganlah menjual makanan yang dibeli jika belum dipegang”
Hal ini untuk mencegah penipuan dan apabila barang cacat. Jangan seperti membeli kucing dalam karung. Beberapa hadits meriwayatkan bahwa barang seperti emas, perak harus dikuasai dulu atau dipegang terlebih dahulu sebelum dijual kembali.
7. Jual-Beli buah-buahan sebelum matang.
Sistem ini sering terjadi dan dikenal dengan sistem ijon. Hal ini tidak boleh dilakukan karena ditakutkan barang tersebut hancur, busuk atau dimakan binatang. Jual-beli boleh dilakukan ketika barang tersebut sudah jelas baik, sudah matang dsb.
8. Menjual hanya untuk main-main, tidak serius.
Sebenarnya penjual taidak berniat untuk menjual barang tersebut hanya untuk bermain-main. Misal menjual tanah dengan harga 500 juta, kemudian ada yang mau setuju dengan harga tersebut, sang penjual tidak mau menyetujui atau menaikan menjadi 600 juta. Jika dinaikan menjadi 600 juta dan pembeli tetap mau membeli, sang penjual tidak mau menyetujuinya.

Wallahu ta’ala a’lam.

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Efek Modalitas (Komunikasi V-A-K)

The 2018 World Cup is fast approaching, with national sides making their final preparations ahead of this summer’s tournament.

We now know the groups after December’s draw. England have been put together with Belgium, Tunisia and Panama in Group G.

Gareth Southgate’s side were not among the top seeds, meaning they featured in pot two during the proceedings.

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Memaknai Reframing

Saudaraku yang dimuliakan ALLOH SWT., pada edisi sebelumnya telah dijelaskan mengenai terapi yang dilakukan Rasulullah kepada Tsabit bin Qais. Beliau mengubah makna dari ai???Hidup Terpujiai??i??. Dan contoh pembingkaian ulang itu merupakan contoh membingkai ulang keadaannya (konteksnya). Karena awalnya dimaknai oleh Tsabit sebagai hidup yang dipuji oleh makhluk kemudian diubah oleh Rasul menjadi hidup yang dipuji oleh ALLOH SWT.

Kemudian adakalanya Reframing berfungsi pada membingkai ulang isinya. Ai??Ingatkah kita pada saat Rasulullah SAW bertanya kepada dua orang sahabat mengenai shalat malam (Qiyamullail). Salah satu mengatakan shalat malam sebelum tidur, satunya lagi mengatakan shalat malam setelah tidur atau waktu di sepertiga malam. Mungkin bagi kita, dua jawaban ini seperti bertentangan? Tapi tidak bagi Rasulullah yang mulia, beliau memaknai sahabat yang pertama dengan orang yang hati-hati, hati-hati karena khawatir tertinggal shalat malam sedangkan memaknai sahabat yang kedua dengan orang yang kuat, kuat karena lebih yakin akan bangun di malam hari. Sehingga keduanya menjadi harmonis. Dan ReframingAi?? tipe ini senada seperti surat cinta dari ALLOH kepada kita dalam Al-Qurai??i??an surah AL-INSYIRAH ayat 5 dan 6,

ai???Maka sesungguhnya bersama kesulitan itu ada kemudahan, sesungguhnya bersama kesulitan itu ada kemudahan.ai???

Saudaraku, alangkah indahnya, ketika kita bisa mengamalkan salah satu perintah ALLOH yang dicontohkan Rasulullah SAW ini.

Wallahu aai??i??lam bi shawwab.

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Reframing: Terapi Rasulullah kepada Tsabit bin Qais

Mari kita sejenak memperhatikan petikan dialog Rasulullah SAW dan Tsabit bin Qais yang disitir dari buku Kepahlawanan Generasi Shahabat Rasulullah SAW yang ditulis olehAi?? Dr. Abdurrahman Raai??i??fat Basya.

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Pada suatu hari Rasulullah melihat Tsabit gelisah ketakutan, sehingga menyebabkan dadanya berguncang.

ai???Apa yang terjadi, ya Aba Muhammad?ai??? Tanya Rasulullah.

ai???Aku takut celaka, ya Rasulullah!ai??? jawab Tsabit.

ai???Mengapaai??i???ai??? tanya beliau.

ai???ALLOH ai???Azza wa Jalla melarang kita senang dipuji dengan apa yang tidak kita perbuat. Padahal aku amat senang dipuji. ALLOH melarang kita sombong, padahal aku amat suka membanggakan diri.ai???

Rasulullah SAW, menenangkan Tsabit bin Qais dari ketakutannya. Kata beliau, ai???Hai, Tsabit! Tidak sukakah engkau hidup terpuji, tewas sebagai syuhada, lalu engkau masuk surga?!ai???

Wajah Tsabit cerah seketika dengan berita gembira (busyra) yang disampaikan Rasulullah itu, seraya katanya, ai???Tentu, ya Rasulullah! Tentu, Ya Rasulullah!ai???

—————-

Saudaraku yang baik, Rasulullah menggunakan kata Aba Muhammad kepada Tsabit. Hal ini menunjukkan, Rasulullah sangat personal dengan menyebut julukan atau kesukaan seseorang. Yang kedua, Rasulullah tidak melarang untuk terpuji, karena niat Tsabit memang ingin dipuji. Namun, Rasul mengubah makna dari hidup terpuji, yang awalnya dipuji oleh makhluk menjadi terpuji di hadapan ALLOH dengan menjadi Syuhada. Hal ini membuat Tsabit merasa diterima oleh Rasul. Dan keberterimaan itulah yang membuat Tsabit pun menerima pengubahan makna dari Rasul. Sebagian kalangan mengatakan pengubahan makna ini sebagai Reframing (pembingkaian ulang).

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Modalitas (Visual-Auditori-Kinestetik)

Di dalam Al-Qurai??i??an, ALLOH memberikan banyak peringatan, kabar gembira atau suatu informasi dengan berbagai pendekatan sehingga menyentuh semua sistem penerimaan informasi manusia. Dalam TQS. Al-Aai??i??raf : 179 misalnya.

ai???ai??i??.mereka memilikiAi??hati, tetapi tidak dipergunakannya untukAi??memahami (ayat-ayat ALLOH) dan mereka memilikiAi??mata(tetapi)Ai?? tidak dipergunakannya untukAi??melihat(tanda-tanda kekuasaan ALLOH), dan mereka mempunyaiAi??telinga(tetapi)Ai?? tidak dipergunakannyaAi??mendengarkan(ayat-ayat ALLOH). Mereka seperti hewan ternak, bahkan lebih sesat lagi. Mereka itulah orang-orang yang lengah.ai???

Manusia memiliki sistem penerimaan informasi atau sebut saja sebagai sistem referensi. Sistem itu mencakup tiga hal(modalitas) besar, yakni Visual atau penglihatan, Auditori atau pendengaran, Kinestetik atau rasa. Ada sebagian manusia yang dominan secara Visual, sebagian yang lain dominan secara Auditori dan tidak sedikit pula dominan secara Kinestetik. Meskipun demikian, tidak jarang pula diantara kita kuat menerima informasi melalui dua modalitas sekaligus atau bahkan tiga-tiganya sekaligus. Misalnya, seseorang yang Ai??lebih mudah belajar menggunakan gambar,Ai?? maka orang tersebut dominan Visual. Tetapi ada juga yang lebih mudah belajar menggunakan gambar dan penjelasan suara, misalnya, edukasi melalui televisi. Tentu jika sedang berceramah di depan banyak orang, maka setiap yang menyimak akan memiliki modalitas yang bervariasi, bagaimana kita bisa memenuhi kebutuhan Visual, Auditori dan Kinestetik sekaligus? Betul! Gunakan semuanya, sehingga penyimak bisa membayangkan, mendengar dan merasakan Islam itu benar, indah dan nyata.

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Urgensi Komunikasi

Setiap hari setiap manusia berkomunikasi. Dan komunikasi inilah yang membuat orang lain tahu Islam dan turunannya. Ibarat jual-beli, Islam adalah produk yang ingin kita jual. Siapa penjualnya? Penjualnya adalah kita. Penjual bertugas mengkomunikasikan Islam kepada pembeli. Bagaimana mungkin pembeli tahu keunggulan dan keindahan produk yang dijual kalau kita tidak memberitahukannya dengan cara yang baik dan pendekatan yang pas? Bahkan gaya berpakaian, senyum, ayunan tangan menyambut pembeli serta komunikasi non-verbal lain kita pun menunjukkan komunikasi atas produk kita. Tidak sedikit produk yang tidak baik laku disebabkan penjualnya mempesona dan ramah. Dan sebaliknya tidak sedikit pula produk yang baik dan benar tidak terjual bahkan dihindari banyak orang disebabkan penjualnya kucel, ketus dan dingin dalam menyambut sang pembeli.

Saudaraku yang berbahagia, dan hari ini, detik ini bahkan saat ini kita sudah memiliki tauladan komunikator handal yang piawai mengkomunikasikan Islam dan seorang trainer yang membina para sahabatnya sehingga memiliki kesamaan visi dan kemampuan yang hampir sama dengan trainernya dan bahkan menjadikan sahabat sebagai trainer generasi tabiai??i??in. Sampai saat ini tidak kurang dari 1.4 Miliar pengguna produk Islam ini. Subhanalloh! Oleh karena itu, dalam menyampaikan Islam kepada keluarga, sanak saudara, tetangga, rekan kerja, rekan bisnis dan konsumen lainnya, kita memerlukan contoh yang benar, tepat dan berkualitas yang sudah dicontohkan Rasulullah SAW.

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Rasulullah SAW: Komunikator Handal

Cuplikan perkataan dibawah ini agaknya menjadi penjelas, bagaimana Rasulullah SAW mendapat pengakuan (testimoni) bahkan dari musuh yang membencinya meskipun musuh itu pun mempercayainya. Pengakuan akan kepiawaian komunikasi Al-Amin dalam kiprah seruannya termaktub dari Pembesar Quraisy yang disampaikan pada Tufail bin ai???Amr Ad-Dausy untuk Rasulullah SAW.

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Kata mereka, ai???Hai Thufail! Kami sangat gembira Anda datang ke negeri kami, walaupun negeri kami sedang dilanda kemelut. Orang yang mendaai??i??wahkan diri menjadi Nabi itu (Nabi Muhammad SAW). Ternyata telah merusak agama kita, merusak kerukunan kita, dan memecah-belah persatuan kita semua. Kami kuatir dia akan mempengaruhi Anda pula. Kemudian dengan kepemimpinan Anda, dipengaruhinya pula kaum Anda, seperti yang terjadi pada kami.

Karena itu janganlah Anda dekati orang itu, jangan berbicara dengannya dan jangan pula mendengarkan kata-katanya. Sebab kalau dia berbicara, kata-katanya bagaikan sihir. Perkataannya dapat memisahkan anak dengan bapak, merenggangkan saudara sesama saudara dan menceraikan istri dengan suami.ai???

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Saudaraku yang baik, para penyeru daai??i??wah kepada ALLOH, yang menebar kebaikan dimana-mana, kualitas yang begitu hebat tampil dari sosok yang selama ini kita kenal. Namun, belum tergali kemampuan yang sepantasnya kita ambil. Rasulullah SAW adalah teladan(uswah) kita. Maka, ambillah warisan berharga itu, warisan yang membuat kita tampil(ukhrijat linnasAi??) sehingga kita dapat mengoptimalkan salah satu peran kita sebagaimana sabda Nabi, ai???Khairunnas anfaai??i??uhum linnasai???. Sebaik-baik manusia adalah yang paling manfaat bagi sesama.

Wallahu aai??i??lam

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Allah Never Neglects His People

Taken from Shahih Bukhari, Volume 4, Book 55 (Prophets), Number 583:

Narrated Ibn Abbas:

The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka’ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael’s mother followed him saying, “O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look back at her Then she asked him, “Has Allah ordered you to do so?” He said, “Yes.” She said, “Then He will not neglect us,” Continue reading “Allah Never Neglects His People”

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Etika Konfirmasi dan Klarifikasi

“Hai orang-orang yang beriman, jika datang kepadamu orang fasik membawa suatu berita, maka periksalah (kebenarannya) dengan teliti, agar kamu tidak menimpakan suatu musibah kepada suatu kaum tanpa mengetahui keadaannya yang menyebabkan kamu menyesal atas perbuatanmu itu.” [Al-Hujurat: 6]

“Cukuplah seseorang dikatakan berdusta apabila ia mengatakan semua yang didengarnya.” [HR Muslim]

Lihat penjelasan tafsir Ibnu Katsir. Imam Ahmad rahimahullâh meriwayatkannya dalam hadits yang panjang tentang sebab turun ayat ini yang pada kesimpulannya turun karena peristiwa berita bohong yang harus diteliti kebenarannya Continue reading “Etika Konfirmasi dan Klarifikasi”

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Rukun Membaca Al-Qur’an

Jika perkara ibadah seperti wudhu’, shalat, puasa, dan lainnya memilki rukun-rukun, maka tilawah Al-Qur’an sebagai ibadah pun mempunyai rukun. Ibadah membaca Al-Qur’an bisa dianggap ‘sah’ jika memenuhi rukun-rukunnya. Setidaknya ada tiga hal minimal yang harus dipenuhi dalam amalan Qur’an, yaitu: niat, qira’at, dan tartil. Continue reading “Rukun Membaca Al-Qur’an”